901

ume a warlike attitude of resistance toward the Protestants in
Europe, or to have rallied its own spiritual forces. The next election
was therefore a matter of grave import.

Nothing is more remarkable in the history of the Papacy at this epoch
than the singular contrast offered by each Pontiff in succession to his
predecessor. The conclave was practically uncontrolled in its choice by
any external force of the first magnitude. Though a Duke of Florence
might now, by intrigue, determine the nomination of a Pius IV., no
commanding Emperor or King of France, as in the times of Otto the Great
or Philip le Bel, could designate his own candidate. There was no
strife, so open as in the Renaissance period, between Cardinals
subsidized by Spain or Austria or France.[51] The result was that the
deliberations of the conclave were determined by motives of petty
interests, personal jealousies, and local considerations, to such an
extent that the election seemed finally to be the result of chance or
inspiration. We find the most unlikely candidates, Caraffa and Peretti,
attributing their elevation to the direct influence of the Holy Ghost,
in the consciousness that they had slipped into S. Peter's Chair by the
maladroitness of conflicting factions. The upshot, however, of these
uninfluenced elections generally was to promote a man antagonistic to
his predecessor. The clash of parties and the numerical majority of
independent Cardinals excluded the creatures of the last reign, and
selected for advancement one who owed his position to the favor of an
antecedent Pontiff. This result was further secured by the natural
desire of all concerned in the election to nominate an old man, since it
was for the general advantage that a pontificate should, if possible,
not exceed five years.

[Footnote 51: This does not mean that the Spanish crown had not a
powerful voice in the elections. See the history of the conclaves which
elected Urban VII., Gregory XIV., Innocent IX., Clement VIII., in Ranke,
vol. ii.

Notka biograficzna

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John Addington Symonds (October 5, 1840 - April 19, 1893) was an English poet and literary critic. He was an early advocate of the validity of male love which included for him pederastic as well as egalitarian relationships, and which he would refer to as lamour de limpossible.

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