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vitude to Barbary
corsairs and had been ransomed by a merchant upon the election of his
kinsman. No other members of the Papal family were invited to Rome.

[Footnote 64: Tiepolo, _op. cit._ p. 172.]

Pius V., while living this exemplary monastic life upon the Papal
throne, ruled Catholic Christendom more absolutely than any of his
predecessors. As the Papacy recognized its dependence on the sovereigns,
so the sovereigns in their turn perceived that religious conformity was
the best safeguard of their secular authority. Therefore the Catholic
States subscribed, one after the other, to the Tridentive Profession of
Faith, and adopted one system in matters of Church discipline. A new
Breviary and a new Missal were published with the Papal sanction.
Seminaries were established for the education of ecclesiastics, and the
Jesuits labored in their propaganda. The Inquisition and the
Congregation of the Index redoubled their efforts to stamp out heresy by
fire and iron, and by the suppression or mutilation of books. A rigid
uniformity was impressed on Catholicism. The Pope, to whom such power
had been committed by the Council, stood at the head of each section and
department of the new organization. To his approval every measure in the
Church was referred, and the Jesuits executed his instructions with
punctual exactness.

It is not, therefore, to be wondered that Pius V. should have opened the
era of active hostilities against Protestantism. Firmly allied with
Philip II., he advocated attacks upon the Huguenots in France, the
Protestants in Flanders, and the English crown. There is no evidence
that he was active in promoting the Massacre of S. Bartholomew, which
took place three months after his death; and the expedition of the
Invincible Armada against England was not equipped until another period
of fifteen years had elapsed. Yet the negotiations in which he was
engaged with Spain, involving enterprises to the detriment of the
English realm and the French Reformation, leave no doubt th

Notka biograficzna

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John Addington Symonds (October 5, 1840 - April 19, 1893) was an English poet and literary critic. He was an early advocate of the validity of male love which included for him pederastic as well as egalitarian relationships, and which he would refer to as lamour de limpossible.

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