Renaissance in Italy, Volumes 1 and 2

y of self-respect. But Camillo
Borghese, while proclaiming a general amnesty, reserved _in petto_
implacable animosity against the theologians of the Venetian party. Two
of these, Marsilio. and Rubetti, died suddenly under suspicion of
poison.[137] A third, Fulgenzio Manfredi, was lured to Rome, treated
with fair show of favor, and finally hung in the Campo di Fiora by order
of the Holy Office.[138] A fourth, Capello, abjured his so-called
heresies, and was assigned a pittance for the last days of his failing
life in Rome.[139] It remained, if possible, to lay hands on Fra Paolo
and his devoted secretary, Fra Fulgenzio Micanzi, of the Servites.

[Footnote 137: Sarpi's _Letters_, vol. ii. pp. 179, 284.]

[Footnote 138: _Ibid._ pp. 100-102.]

[Footnote 139: Bianchi Giovini, _Vita di Fra P. Sarpi_, vol. ii. p. 49.]

Neither threats nor promises availed to make these friends quit Venice.
During the interdict and afterwards, Fulgenzio Micanzi preached the
gospel there. He told the people that in the New Testament he had found
truth; but he bade them take notice that for the laity this book was
even a dead letter through the will of Rome.[140] Paul V. complained in
words like these: Fra Fulgenzio's doctrine contains, indeed, no patent
heresy, but it rests so clearly on the Bible as to prejudice the
Catholic faith.[141] Sarpi informed his French correspondents that
Christ and the truth had been openly preached in Venice by this
man.[142] Fulgenzio survived the troubles of those times, steadily
devoted to his master, of whom he has bequeathed to posterity, a
faithful portrait in that biography which combines the dove-like
simplicity of the fourteenth century with something of Roger North's
sagacity and humor.[143] Of Fulgenzio we take no further notice here,
having paid him our debt of gratitude for genial service rendered in the
sympathetic delineation of so eminent a character as Sarpi's. A
side-regret may be expressed that some such simple and affectionate
record of Bruno as a man sti

John Addington Symonds (October 5, 1840 - April 19, 1893) was an English poet and literary critic. He was an early advocate of the validity of male love which included for him pederastic as well as egalitarian relationships, and which he would refer to as lamour de limpossible.

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