his minor writings, 221;
his opposition to Papal Supremacy, _ib._;
the _History of the Council of Trent_, 222;
its sources, 223;
its argument, 224;
deformation, not reformation, wrought by the Council, 225;
Sarpi's impartiality, 226;
was Sarpi a Protestant? 228;
his religious opinions, 229;
views on the possibility of uniting Christendom, 230;
hostility to ultra-papal Catholicism, 231;
critique of Jesuitry, 233;
of ultramontane education, 235;
the Tridentine Seminaries, 235;
Sarpi's dread lest Europe should succumb to Rome, 237;
his last days, 238;
his death contrasted with that of Giordano Bruno, 239 _n._;
his creed, 239;
Sarpi a Christian Stoic, 240.
SARPI, citations from his writings, on the Papal
interpretation of the Tridentine decrees, i. 131 _n._;
details of the nepotism of the Popes, 156 _n._, 157 _n._;
denunciation of the Index, 197 _n._, 206, 208 _n._;
on the revival of polite learning, 215;
on the political philosophy of the statutes of the Index, 221;
on the Inquisition rules regarding emigrants from Italy, 227 _sq._;
his invention of the name 'Diacatholicon,' 231;
on the deflection of Jesuitry from Loyola's spirit and intention, 248;
on the secret statutes of the Jesuits, 278;
denunciations of Jesuit morality, 289 _n._;
on the murder of Henri IV., 297 _n._;
on the instigators of the attempts on his own life, ii. 215 _n._;
on the attitude of the Roman Court towards murder, 216;
on the literary polemics of James I., 229;
on Jesuit education and the Tridentine Seminaries, 237.
SAVONAROLA'S opinion of the Church music of his time, ii. 320 _n._
SAVOY, the house of:
its connection with important events in Italy, i. 16 _n._, 38, 56;
becomes an Italian dynasty, 58.
'SCHERNO DEGLI DEI,' Bracciolini's, ii. 313.
SCHOLASTICS (Jesuit grade), i. 271.
SCHOPPE (Scioppius), Gaspar:
sketch of his career, ii. 165, 208;
his account of Bruno's heterodox opinions, 166;
description of the last
Notka biograficzna
Zus lublin Perfumy Mexx Bukmacherzy
906 sprawdz strone niezarejestrowana strona brak hosta niezarejestrowana strona
John Addington Symonds (October 5, 1840 - April 19, 1893) was an English poet and literary critic. He was an early advocate of the validity of male love which included for him pederastic as well as egalitarian relationships, and which he would refer to as lamour de limpossible.